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9 courses found.
RELIGION AND POLITICS (L57)  (Dept. Info)Arts & Sciences  (Policies)SP2025

L57 RelPol 209Scriptures and Cultural Traditions: Text and Traditions3.0 Units
SecDays       TimeBuilding / RoomInstructorFinal ExamSeatsEnrollWaits
01M-W----11:30A-12:50PTBAGreenPaper/Project/Take Home20203
Actions:Books

L57 RelPol 3180The Abuse Crisis in Modern Christianity3.0 Units
Description:For over a quarter-century, journalists have broken story after story about sexually abusive clergy in the U.S., many of them serial abusers of children and adolescents. While most accounts have focused on Catholic priests, many have also emerged of abusive evangelical and other Protestant ministers. The stories have illuminated how church bureaucrats have consistently protected abusers and subverted the efforts of victims and their families to seek recompense, accountability, and justice. These protections have often succeeded because of churches' political connections to law enforcement and legislators who have helped hide perpetrators and stymie survivors. Together we will analyze this cautionary tale about religion and politics by contextualizing it within the broader history of Christianity in the United States and beyond. Is this a case simply of a few bad apples or of institutional corruption? How has the church's response been shaped by fear of scandal, antipathy toward secularism, and theological teachings on gender and homosexuality? How does sexual abuse fit into the history of the church as a hierarchical institution? What challenges has the crisis posed to people of faith who are committed to the church, and can trust be repaired? Readings include legal case studies, internal church correspondence, victims' statements and criminal justice reports, documentary films and memoirs, and both journalistic and scholarly analysis of the clergy sex abuse crisis in the U.S. church. We will also hear directly from a variety of visting guests. WARNING: Many of our readings contain difficult accounts of abuse as well as the subsequent trauma most victims suffer. If this subject matter is triggering for you and you'd like to speak with me about whether or not to take it, I'll be glad to help you think through it.
Attributes:A&S IQHUMArchHUMArtHUMENH
Instruction Type:Classroom instruction Grade Options:CP Fees:
Course Type:HomeSame As:L23 3180  L77 3180  L98 3180Frequency:None / History
SecDays       TimeBuilding / RoomInstructorFinal ExamSeatsEnrollWaits
01M-W----11:30A-12:50PTBAGriffithPaper/Project/Take Home202015
Actions:Books

L57 RelPol 335Gender and Power in Religious Thought3.0 Units
SecDays       TimeBuilding / RoomInstructorFinal ExamSeatsEnrollWaits
01-T-R---2:30P-3:50PTBABialekPaper/Project/Take Home12121
Actions:BooksSyllabus
Syllabi are provided to students to support their course planning; refer to the syllabus for constraints on use.

L57 RelPol 3405Asian American Religion, Race, and Law3.0 Units
SecDays       TimeBuilding / RoomInstructorFinal ExamSeatsEnrollWaits
01M-W----1:00P-2:20PTBALeePaper/Project/Take Home2080
Actions:Books

L57 RelPol 368Theories and Methods in the Study of Religion3.0 Units
Description:What is religion, and how can we study it? Do we need an answer to the first question to pursue the second? Why, and toward what ends, might we undertake such study? This course considers these questions through the investigation of significant attempts to study religion over the past century, paying particular attention to the methods, motivations, and aims of these works. Is the study of religion an effort to disprove or debunk it, or perhaps to support it? What would each mean? Is it an effort to describe the indescribable, or perhaps to translate complex beliefs and practices into a language in which they can be discussed by others? Why would such a translation be helpful, and to whom? Is the study of religion an investigation of a social phenomenon, an organization of communities, a specific formation of individuals, or perhaps a psychosis or illusion, evidence of the workings of power on our lives and the difficulty of bearing it? What is at stake in defining religion in these ways, and then in undertaking its study? In this course, we will discuss major theoretical approaches to the study of religion in relation to these questions and others, toward a better understanding of what religion might be and how it might be studied today. NOTE: This course is required for Religious Studies majors and minors. It is recommended that this course be taken after completion of L23 102 Thinking About Religion. Consult instructor before enrolling if you are a first-year student.
Attributes:A&S IQHUMArchHUMArtHUMBUETHENH
Instruction Type:Classroom instruction Grade Options:C Fees:
Course Type:IdentSame As:L23 368Frequency:Annually / History
SecDays       TimeBuilding / RoomInstructorFinal ExamSeatsEnrollWaits
01-T-R---1:00P-2:20PTBAGreenPaper/Project/Take Home1580
Actions:Books

L57 RelPol 4025Muslims in the Media and Popular Culture3.0 Units
Description:Since the long amorphous War on Terror, Muslims have been a constant presence in Western news media, typically cast in a negative light as political others who are backwards, threatening, and inherently prone to violence. This pattern has long been replicated in films where Muslims are static and dehumanized perpetrators of violence, or as symbols of a backwards and depraved culture, antithetical to liberal values and interests. In recent years however, Muslims have become increasingly visible in the American and British entertainment industries, as protagonists and producers of their own media, including G. Willow Wilson's Ms. Marvel, Hulu's Ramy, and Netflix's Man Like Mobeen. In this seminar, we explore a selection of recent American and British media projects created by Muslim writers, actors, musicians, and comedians. We pair these projects with scholarship on religion in the media and TV studies analyzing Muslim representation and storytelling in contemporary popular culture. We will evaluate these works on their own terms, noting the ways in which gender and racial hierarchies dictate who gets to represent American and British Muslims, while also assessing how these new media both disrupt and further reify Muslims' construction as religious and political outsiders.
Attributes:A&S IQHUM, LCD, SCArchHUMArtHUMENH
Instruction Type:Classroom instruction Grade Options:CP Fees:
Course Type:HomeSame As:L23 4025  L75 4025  L98 4025Frequency:None / History
SecDays       TimeBuilding / RoomInstructorFinal ExamSeatsEnrollWaits
01---R---3:00P-5:50PTBAAliPaper/Project/Take Home1580
Actions:Books
Label

Home/Ident

A course may be either a “Home” course or an “Ident” course.

A “Home” course is a course that is created, maintained and “owned” by one academic department (aka the “Home” department). The “Home” department is primarily responsible for the decision making and logistical support for the course and instructor.

An “Ident” course is the exact same course as the “Home” (i.e. same instructor, same class time, etc), but is simply being offered to students through another department for purposes of registering under a different department and course number.

Students should, whenever possible, register for their courses under the department number toward which they intend to count the course. For example, an AFAS major should register for the course "Africa: Peoples and Cultures" under its Ident number, L90 306B, whereas an Anthropology major should register for the same course under its Home number, L48 306B.

Grade Options
C=Credit (letter grade)
P=Pass/Fail
A=Audit
U=Satisfactory/Unsatisfactory
S=Special Audit
Q=ME Q (Medical School)

Please note: not all grade options assigned to a course are available to all students, based on prime school and/or division. Please contact the student support services area in your school or program with questions.